The Farce of ''School Choice''

Anyone who knows even a little bit about school education in India knows that it is largely about exclusion. Only a tiny minority of children in our country get anything resembling a decent schooling - the rest are either excluded altogether, or provided very poor quality education with weak infrastructure and inadequate pedagogic attention, which in turn encourages high rates of dropout.

As with so much else in Indian society, the reasons for such exclusion are dominantly, but not exclusively economic. Of course the poor everywhere are adversely affected, because they cannot afford expensive private schools and must suffer whatever conditions prevail in government-run schools in their areas of residence. Those living in backward regions are affected because they often simply do not have school near enough for the children to attend regularly. But in addition, a wide range of various forms of social discrimination operate to exclude children from particular castes of communities, or linguistic categories, or other groups, even when the schooling is ostensibly open to all.

The sheer extent of the exclusion from schooling is evident from the official data relating to schooling. Of around 200 million children in the age-group 6-14 years, 30 million never enrol at all. Of those who do join school, 36 per cent drop out at the primary stage, by Class 5. By Class 8 the drop out rate is 52 per cent. This means that less than half of the children under 14 years actually get the minimum schooling of 8 years mandated by the Constitution.

Some of this is because the physical infrastructure for schooling is still completely inadequate in our country. Around 30 per cent of our villages do not have a primary school within the village; another 16 per cent do not have one within 3 km of the village. Even in urban areas, there are many slum settlements without access to schools. One-fifth of the primary schools in India function without a proper building; another one-fifth operate out of only one room for all the five classes, and many do not have electricity connections. Facilities such as separate toilets for girls and boys and clean drinking water are rare.

Even where the physical infrastructure is better, teachers in many parts of the country have to deal with huge and multi-grade classes. They are often forced to teach subjects for which they are pedagogically not prepared, with only the barest minimum of basic teaching aids. They have to deal with syllabi which are out of tune with their students’ experienced reality and aspirations. So it is not particularly surprising that the quality of education in such circumstances is sub-standard. Clearly, substantially increased public spending in such areas is a necessary (though not sufficient) condition for improving the quality of education.

But of course that is still not the only reason for exclusion, or for having to experience poor quality education. It will be no surprise to any reader that most of the children excluded from schooling are poor, or that the majority of them are girls, or that they are dominantly from marginalised and deprived social groups such as Dalits, tribals, backward castes and certain religious minorities. Explicit and implicit social discrimination remains a potent factor in depriving such children of good education.

In this matter of discrimination, private schools in India (except for a few run by certain charitable organisations and well-meaning NGOs) have typically been even worse than government run schools. Quite apart from anecdotal evidence, there is confirmation of this from the spate of legal judgements condemning various private schools in the major metros for not conforming to the required criteria of admission, so as to exclude children from disadvantaged background.

Given all this, it is quite remarkable to find that proponents of a voucher system for school education are claiming that the purpose of such a scheme is ''to empower poor students so that they can attend a school of their choice.'' A voucher system is essentially one whereby parents are allowed to choose the school to which they send their children (private or government) and get reimbursed for the expenses partly or fully by the government.

Votaries of this scheme have been getting louder in recent times. The typical arguments presented in favour of this scheme are that it would lead to increased choice for parents and students, especially among the poor, and it would force schools to improve quality in the competition to attract students. It is argued that such a scheme would therefore deal with both the problems of poor quality and limited access that currently plague our schooling.

Such schemes have been tried in certain states of the US, as well as in modified form in other countries. In some developing countries, because of shortage of funds, vouchers are not supplied to all children but to a subset (in Bangladesh to girls from defined poor families; in Colombia through a random allocation to thirty per cent of students).

Even votaries of the system admit that it presumes a great deal of institutional capacity. Obviously, such schemes only make sense when there are sufficient schools in the local area to create a real possibility of ''choice''; when it is possible for parents and children to make informed judgements about quality on the basis of easily accessible information; when schools are not allowed to discriminate between students on non-financial grounds; and so on.

Even when such conditions do exist, the actual experience with vouchers has been mixed at best, with varying assessments of whether there has been improvement in school quality and access as a result. But it should be completely obvious that where such conditions do not exist - which is clearly the case in most of India - the chances are that a voucher scheme would simply shift resources away from a public education system that is already desperately underfunded, and continue to exclude disadvantaged children.

In any case, as we have seen, given the overall context of social discrimination, private schools in India will continue to exclude children from deprived and marginalised sections unless they are forced to do so. The voucher system has no element of compulsion for schools, only supposedly ''free choice'' for all.

The problem of quality in our schools is complex and multi-dimensional, related to resources and to a range of institutional features. It is far too simplistic to believe that it can be dealt with merely by increasing competition across schools. A voucher system would not only divert much-needed resources, it would also divert our attention from addressing the real issues involved in improving quality in school education.